Why is the Synagogue Holy?
(Excerpt from
Yom Kippur Sermon)
It’s a wonderful
feeling to come together and pray in our beautiful sanctuary tonight of all
nights when many of us thought we would be praying in another building or
perhaps not at all. In the book of Exodus (25: 8) God commands us saying, “Let
them make me a sanctuary that I may dwell among them,” and long ago, our congregation
did as God commanded. The very first sanctuary in history was of course the
Tabernacle, the traveling tent built in the desert by the Israelites, before
they were able to eventually construct the Holy Temple.
We as a community
believe we are obligated to create space for ourselves to join with the
Almighty, so when we built our beautiful Neo-gothic synagogue in 1878, we
legitimately declared it holy. We now gather here in this holy edifice together
on Yom Kippur in order to commune with God, alongside our friends and family,
as we pray for everyone affected by Hurricane Matthew. “Let them make me a
sanctuary that I may dwell among them.”
Yet, I think we
all understand the finer nuances of this command. In reality, our synagogue
isn’t holy because of the marble-esque pillars, or the melodious organ, or the
ark, or the stained glass windows, or the rug in desperate need of a change.
Our ancestors in Savannah constructed a magnificent synagogue that has stood
the test of time, yet we recognize that it this building itself isn’t holy,
it’s a holy space because of the people inside it. As from its inception, the
synagogue remains simply a holy vessel that aids us in meeting with the
Eternal. The brave Jewish settlers of Savannah named our community Kahal
Kadosh Mickva Israel: The Holy Congregation, the
Hope of Israel in 1733, but it would be almost 100 years before we built our
first synagogue building in 1820. In other words, we were a holy congregation
years before we erected our first synagogue building. The building where we
pray now acquired its holiness from us, the people who pray, study, schmooze,
bake and volunteer inside its walls.
As human beings,
we create holy space with our actions and thoughts, with our morality and
goodness, with our steadfast love for each other and our panache. We create
holiness within the walls of our sanctuaries, but we so too take this communal
holiness out there into the world with us in our every action. When we
volunteer our time to help people in our city, we bring the congregation’s
holiness with us. When we donate money for relief efforts, we bring our
congregation’s holiness with us. When we leave on vacation and treat people
with respect, we even bring this holiness on that vacation. How many of us made
calls to check on people in our community during the last few days? How many of
us have been assisting people in need in our community these past few days and
plan to do more in the future? It’s our dedication to each other and to our
Jewish community and our Savannah community that brings God here.
Our Low Country
area has sustained damage in so many ways, and we have and will bring our
Mickve Israel holiness to the Low Country when we assist our community in
bouncing back. Thank you for bringing food for Operation Isaiah. I think we all
know that there will be people who need it. Thank you for offering up your home
as a place for people to stay. Thank you for the volunteer work you have done
and will do with a variety of organizations to help our city. Thank you for
helping your neighbors clean out their yard. Thank you for showing support for
the men and women working in our city to fix power lines and clean up the
streets. Thank for supporting our city officials and police who are tirelessly
working to keep us safe during this time. We bring holiness to this building,
but we also take our communal holiness out there into the world. May it be a
year in which we extend the holiness of our community out farther than ever
before.
